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Collection of Scholar's Quotes of the Refutation of Sayyid Qutub
SHAIKH ‘ABDUL - ‘AZEEZ IBN BAAZ - hafizahullaah -
When asked about the speech of Sayyid Qutb concerning the saying of Allah - the Most High - Ar-rahmanu ‘alal Arshis tawa -, Sayyid Qutb said in ‘az-Zilaal: "As for al-Istiwaa’ upon the Throne, then we are able to say: It is a metaphor for His mastery over the creation." [‘az-Zilaah’: 4/2328 & 6/3408 - 12th edition, 1406H, Daarul-‘Ilm] So the Shaikh replied: "This is all a futile saying - that this means His mastery. He has not affirmed ‘al-Istiwaa. - which means a denial of ‘Istiwaa.’ Which is known and means His ascension upon the throne. [What he has said] is futile and shows that he is destitute with regard to tafseer and lost in that regard." Then one of those present mentioned that some people always advise that this book should be read, so he said: "That which he says is an error. No! An error. That which he says is an error. We will soon write in that regard - if Allah wills." Then in the same lesson some parts of the book of Sayyid Qutb ‘at-Tasweer al-Fannee fil-Qur’aan’ were read to him such as his speech about Moosaa - ‘alaihis-Salaam - upon whom he said: "Let us take Moosaa - as the example of the leader of excitable nature - and this excitable impulse quickly passes away and he regains his composure, as is the case with the excitable folk." Then he said with regard to the Saying of Allah - the Most High - "Fa as-ba-hu fil madinati kha bi fan..." :- "This is the description of a well known state: the restlessness or fear of one expecting evil at every turn - and this is the characteristic of the excitable folk." [‘at-Tasweer al-Fannee fil-Qur’aan’: p.200,201,203. 13th ....] So the Shaikh replied to this: "Mockery of the Prophets is apostasy in its own." And is was said to him that Shaikh Rabee’ al-Madhkhalee has written a refutation of Sayyid Qutb, so the Shaikh said: "Rebuttal of him is good." * [During a lesson of Shaikh ‘Abdul - ‘Azeez ibn Baaz - hafizahullaah - in his house in Rayaad: 1413H, ‘Minhaajus-Sunnah tapes of ar-Rayaad]
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قال بديع الزمان الهمذاني في وصف العلم: « العلم شيء بعيد المرام، Not يُصاد بالسهام، وNot يُقسم بالأزNotم، وNot يُرى في الFromام، وNot يُضبط باللجام، وNot يُكتب للثام، وNot يورث عن الآباء والأعمام وزرع Not يزكو إNot متى صادف From الحزم ثرى طيبا، وFrom التوفيق مطرا صيبا، وFrom الطبع جوا صافيا، وFrom الجهد روحا دائما، وFrom الصبر سقيا نافعا وغرض Not يصاب إNot بافتراش المدر، واستناد الحجر، وردّ الضجر، وركوب الخطر، وإدمان السهر، واصطحاب السفر، وكثرة النظر، وإعمال الفكر» [«جواهر الأدب» للهاشمي (194)] |
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SHAIKH MUHAMMAD IBN SAALIH AL-‘UTHAIMAIN - hafizahullaah - said:
"My study of the book of Sayyid Qutb has only been scant, and I do not know about his condition; however the scholars have written about his book in tafseer ‘Fee Zilaalil Qur’aan’ - they have written critical comments about it: such as what Shaikh ‘Abdullaah ad-Duwaysh - rahimahullaah - wrote, and our brother Shaikh Rabee’ al-Madkhalee wrote some points of criticism upon him - upon Sayyid Qutb with regards to his tafseer and other things. So whoever wishes to refer to that then let him do so." A lecture entitled ‘Liqaa ma-‘ash - Shaikhain: Muhammad ibn ‘Uthaimain & Rabee’ al-Madkhalee’ in Jeddah, on 20/11/1413H
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قال بديع الزمان الهمذاني في وصف العلم: « العلم شيء بعيد المرام، Not يُصاد بالسهام، وNot يُقسم بالأزNotم، وNot يُرى في الFromام، وNot يُضبط باللجام، وNot يُكتب للثام، وNot يورث عن الآباء والأعمام وزرع Not يزكو إNot متى صادف From الحزم ثرى طيبا، وFrom التوفيق مطرا صيبا، وFrom الطبع جوا صافيا، وFrom الجهد روحا دائما، وFrom الصبر سقيا نافعا وغرض Not يصاب إNot بافتراش المدر، واستناد الحجر، وردّ الضجر، وركوب الخطر، وإدمان السهر، واصطحاب السفر، وكثرة النظر، وإعمال الفكر» [«جواهر الأدب» للهاشمي (194)] |
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