Essential Rights – Sheikh Mohammad Saleh Al'Othaimeen - Rahima-hullaah

[Umm Mohammad]

No single person, in the right frame of mind, believes in denial the rights of the parents unto their own children. The parents are, indeed, the very reason for the existence of their child. Both parents are entitled to great rights by their children in accordance to Islam, and all other sounds principles, as well. But, let us closely examine the right of parents to their children according to Islam

Parents raise their own children and care for them through their childhood. Both suffer a lot for the comfort, pleasure, happiness, health and satisfaction of their children. They wake up and stayed awake, in order for their child to sleep. They suffer all kinds of headache, fatigue, and tiredness for the contentment of their child, particularly while they are infants

A mother carries the child in her womb, for nine lunar months, in most normal pregnancies. She gives her fetus from her own food and sustenance bearing all the biological, chemical, and physical changes that she is burdened with, with a pleasant feeling, high hopes and beautiful expectation of her beloved baby. All these difficulties encountered by a mother , although causing her fatigue , weakness end many other problems , are not but pleasure to most normal pregnant mothers who re in love with their children in their wombs. Allah, the Almighty stated in the glorious Quran

“And We have enjoined on man (to be good) to his parents: In travail upon travail did his mother bear him and in years twain, was his weaning (Her the command to Me and to thy parents: To Me is (he final) Goal” 31:14

Later in the life of the child, his mother nurses the child regardless of hoe tiring this process is, how demanding it may be, how difficult it could become at times, but still mothers sacrifice all for their beloved babies. Normal mothers willingly , happily and gladly do that for their beloved children , in the most ordinary cases for two years or even longer , without compliant , burden or even hesitation , day and night, summer and winter, busy or unoccupied , tired or rested , happy or sad , as mothers again take special interest in their babies

It is, therefore , for that very reason , along with many others, illustrated later , that Allah, the Almighty, constituted this immense right on man towards his parents. The sacrifices of mothers mainly are most distinct, unique and an act that stands on its own merits. Fathers nevertheless are also next in importance for the child is at an early stage of his/her life when such child can not fetch for himself , defend himself or earn for himself. Mothers, however, carry on their emotions, caring feelings, loving and concern about their own children for much longer periods in life. In fact , some mothers approach death , or even their own children have grand children , but yet , they still considered them “babies” as, they never left that infant and helpless stage. For that reason, Allah, the Almighty, stated in the glorious Quran

“Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old stage in thy life, say no word to them in contempt, nor repel them but address them in terms of honor. And, out of kindness, bower to them the wing of humility, and say: “My Lord! Bestow upon them thy mercy even as they cherished me childhood”. 17:23-24

The most essential right of parents unto their children, male and female, is to be most kind, helpful, respectful, caring, mindful, gentle and keen to them. A child must exert every effort, financial ability and physical abilities to be kind, good, helpful, protective and serving to them at any given time of their life. A child must , at any given time in his life , obey their commands and follow their requests and instructions , as long as such instructions and commands do not contradict , conflict with , or disrespect the command of Allah , the Almighty , or cause the child any physical or mental harm

A child must be kind in words, treatment and actions to his parents. It is a right of the parents on their children to be pleasant in their presence and serve them with pleasure and without any complaints, hidden or apparent. It is their due right to be served from their children at their old age, in case of aging and illness and being very weak, with no compliant, criticism or grievance. A child will, most likely, suffer the same things his parents from in aging, weakness and may be the state of senility. A child in most normal circumstances, could become a parent himself, and may become an undesirable or unwanted parent in his children home or house hold, if Allah, the Almighty, wanted for such a child this situation. Such an aging parent is in need for help, caring and assistance of his children as well. This is the normal life, as you deal others, and especially your parents, Allah, the Almighty, will provide you with children who will treat you in the same manner and fashion. Therefore , if a child grew up to be kind to his old and aging parents, when they need care , service and assistance , let him rest assured that Allah, the Almighty , will cause his children to be as nice , or on the contrary , as evil , as one was to his parents. In fact, as you treat your parents, your own children will treat you. Moreover, Allah, the Almighty, placed the parents in such a high position in accordance with Islam, the religion of he pure, innate and practical way of life. The rights of parents as preserved by in Islam by Allah , the Almighty , are so immense that He, the Almighty, placed their rights upon their children nest to His Own right upon man, Whom He , the Almighty, created , cherished , sustained and supported. Allah stated in the glorious Quran

“Serve God, and join not any partners with Him; and good to parents”. 4:36

Allah’s Apostle, Sallalahu Alaihi wa Sallam, places kindness to parents in a position higher than jihad, struggle and actual fight for the cause of Allah, the Almighty, in an Islamic battle and for a noble Islamic cause. Ibn Masoud, Radhi Allahu Anhu , companion of Allah’s Apostle , Sallalahu Alaihi wa Sallam narrated that :” I asked Allah’s Apostle , Sallalahu Alaihi wa Sallam, : ‘What is the most beloved deed in the sight of Allah , the Almighty?” He, Sallalahu Alaihi wa Sallam, said:” Offering Salah in its due and prescribed time.” I then asked: “What is next”? He Sallalahu Alaihi wa Sallam, said “kindness to one’s parents. “ I further asked:” What is next?” He, Sallalahu Alaihi wa Sallam, said:” Jihad for the cause of Allah, the Almighty.” This Habit statement of Allah’s Apostle reported by both Bukhara and Muslim

This Habit, definitely , shows the importance of the rights of parents upon their children .It is a very unfortunate situation to notice , nowadays that many individuals , regardless of creed , believe , national or geographical location , social or economical status , are showing discern , humiliation , carelessness , indifference or even neglect to their own parents . At times , the best thing that one does is to send a gift , a greeting card or a message with someone , a telephone call , or a telegram or a even a fax to his parent wishing them a happy year , a happy birthday , a happy anniversary or any other occasion. One forgets that amount of effort they exerted physically, biologically, socially, economically, emotionally and spiritually to see their beloved child grow to become what he/she is. Occasionally, children may get together for reunion, so to speak to, or for a special occasion or event. Nine out of ten times if you ask a person why is brought up in a western hemisphere, although he might be a Muslim, about what he would do with own parents when they grow of, grumpy and maybe incapable of caring for their own affairs, the answer comes spontaneously: “I will arrange a very nice, clean and pleasant nursing home!!!!” What caring a child! One forgets totally what his parents did for him at his young age! How much they suffered and struggled for him. How much they sacrificed for his safety, pleasure, health and happiness. That is history. He can not take the extra effort to care for them when they really need his care and company in a pay back so to speak terms and conditions!!! Moreover, it is noticed, nowadays also that some very unfortunate parents are treated rather inhumanely by their own children. There are even some other children who do not admit any right for their parents but rather discern them, attempt to ridicule them, insult them, humiliate them or even beat them in private, or at times in public callings from senile, old man, old woman, and every other name in the book. Such youngsters will get their due and fair reward in this life before the hereafter, Allah, the Almighty, knows best

Islam insists on the rights of the parents due to the very nature of human feelings, human needs, human race and society. That , what we, Muslims believe is a sort of dedication that Allah, the Almighty , placed in the hearts of the young Muslims generation so the Muslims Society become distinguished and unique for its own merits. Allah, the Almighty, stated in the glorious Quran

“Show gratitude to Me and to thy parents.” 31:14

That is the Islamic criterion for the right of the parents. This is but a truly human, honoring and respectful treatment to the physical parents who produced us from their very existence, dedicated their life, efforts, wealth and all what that they can afford to see us the way we are. Those who stayed awake during the nights when we ached , deprived themselves new clothes to see us wearing new clothes , suffered when we suffered , celebrated our first step , felt happy and proud when we achieved , felt miserable and unhappy when we failed. That is why we should honor them at their old age. This natural right for the parents is preserved, honored, respected and practiced by truly committed Muslims, young and old, anywhere in the Islamic world. That is also why we urge everyone, Muslim or non-Muslim to learn about the beauty of Islam as a complete and integral way of life. It is indeed the religion of pure and innate that does not clash or contradicted with the correct natural matters of this life

[Umm Mohammad]

The Right of Children

Let us first establish that children in accordance to the Islamic concept means both male and female. Some of anti-Islamic concepts accuse Islam by differentiating between male and female children claiming that it does prefer boys over girls in terms of inheritance, ‘Aqeeqa (slaughter of two lambs upon the birth of a male baby and one lamb for a baby girl) and other matters. In accordance with true Islam teaching, both male and female are alike in the sight of Allah, the Almighty. Each , however, is physically prepared and equipped to perform certain task and duties that are suitable to his/her nature .All again are equal in religious duties , except for certain exception that are defined and illustrated by Allah , the Almighty, in the glorious Quran , or declared and specified by Allah’s Apostle, Sallalahu Alaihi wa Sallam. Only these differences are to be acknowledged and honored by in accordance with Islam and its teachings.

Children in accordance to Islam are entitled to various and several rights. The first and the famous right is the right of properly brought up, raised and educated. This means that children should be given suitable, sufficient, sound and adequate religious, ethical and moral guidance to last them fro their entire life. They should be engraved with true values, the meaning of right and wrong, and true and false, correct and incorrect, appropriate and inappropriate and so forth and so on. Allah, the Almighty, stated in the glorious Quran

“O ye who believes! save yourselves and your families from a fire whose fuel is Men and Stones”. 66:6

Allah’s Apostle, Shalala Alibi way Salam, also Said: “Every one of you (people) is a shepherd. And every one is responsible for whatever falls under his responsibility. A man is like a shepherd of his own family, and he is responsible for them” This Hadith is reported by both Bukhari and Muslim

Children therefore are a trust given to the parents. Parents are to be responsible for this trust on the Day of Judgment. Parents are essentially responsible for the moral, ethical and the basic and essential religious teachings of their children

If parents fulfill this responsibility, they will be free of the consequences on the Day of Judgment. The children will become better citizen and pleasure to the eyes of their parents, first in this life, and in the hereafter.

Allah, the Almighty, stated in the glorious Quran

“And those who believe and whose families follow them in faith, to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds.”25:21

Moreover, Allah’s Apostle ,Sallalahu Alaihi wa Sallam, said : ”Upon death, man’s deeds will “definitely” stop except for three deeds , namely: a continuous charitable fund , endowment or goodwill ; knowledge left for people to benefit from ; and pious righteous and God-fearing child who continuously pray Allah , the Almighty , for the soul of his parents” This Hadith is reported by Muslim

In fact, such a statement reflects the value of proper upbringing of children. It has an everlasting effect, even after death

Unfortunately, many parents from every walk of life, in every society, regardless of creed, origin, social and economical status, etc., have neglected this very important this imposed right of their own children unto them. Such individuals have indeed lost their children as a result for their own negligence. Such parents are so careless about the time their children spent with no benefit, the friends they associate with, the places they go to etc., such parents they do not care, are totally indifferent about where their children go, when they come back and so forth and so on, causing the children to grow without any responsible adult and caring supervision. Such parents neglect even to instruct, direct or guide their children to the proper way of life, behavior or even attitudes towards others. Yet, you may find these parents are so careful about their wealth. They are extremely concerned about their own business, work and otherwise. They exert every possible effort to lead a very successful life in terms of materialistic gains, although all this wealth is not actually theirs. No one will take wealth to the grave

Children are not only to be well-fed, well-groomed, properly dressed for seasons and appearance, well-taken care in terms of housing and utilities. It is more important to offer the child comparable care in terms of educational, religious training, and spiritual guidance .The heart of a child must be filled with faith. A child‘s mind must be entertained with proper guidance, knowledge and wisdom. Clothes, food, housing, education are not , by any means , an indication of proper care of the child , proper education and guidance is far more important to a child than his food , grooming and appearance

One of the due rights of children upon parents is to spend for their welfare and wee-being moderately Over spending or negligence is not condoned, accepted or even tolerated in Islam. Such ways negative effect on the child regardless of the social status. Men are urged not to be miserly to his children and household, who are their natural heirs in every religion and society. Why would one miserly to those who are going to inherit his wealth. They are even permitted to take moderately from their parent's wealth to sustain themselves if the parents declined to give them proper funds for their living

Children also have the right to be treated equally in terms of financial gifts. None should be preferred over the others. All must be treated fairly and equally. None should be deprived his gift from the parents. Depriving, or banning the right of the inheritance, or, other financial gifts during the lifetime of the parents or preference of parents for a child over the other will be considered in accordance to Islam an act of injustice. Injustice will definitely lead to an atmosphere of hatred, anger and dismay amongst the children in one household. In fact, such an act of injustice may, most, likely, lead to animosity amongst the children, and consequently, this effect in entire family environment. In certain cases when special child may show tender care to his aging parent, for instance, causing the parent to grant such a child a special gift, or issue him an ownership of a house, a factory, or a land, a farm, a car, or any other valuable items. Islam, however, considers such a financial reward to such caring, loving or may be obedient child, a wrong act. A caring child is entitled only for reward from Allah, the Almighty. Although it's nice to grant such child something in appreciation for dedication and special efforts, but this must not lead to an act of disobedience to Allah, the Almighty. It may be that the heart and feelings of such a loving and caring child may change, at one point in time, causing him to become a nasty and harmful child. By the same token, a nasty child may change at any given time, as well, to become a very caring and kind child to the same parent. The hearts and feelings are, as we all know, in the hands of Allah, the Almighty, and can be turned in any direction at any given time and without any previous notice. This, indeed, is one of the reasons to prevent an act of financial preference of a child over another. On the other hand, there is no assurance or guarantees that a caring child can handle the financial gift of his parent wisely

It is narrated by Abu bakr, Radhi Allahu Anhu, who said that Allah’s Apostle, Sallalahu Alaihi wa Sallam, was informed by one of his companions, al-N’uman bin Basheer, who said:”O prophet of Allah! I have granted a servant to one of my children (asking him to testify for that gift),” But Allah’s Apostle, Sallalahu Alaihi wa Sallam, asked him:” Did you grant the same to each and every child of yours?” When Allah’s Apostle ,Shalala Alibi way Salam was informed negatively about that , he said” Fear Allah , the Almighty, and be fair and just to all of your children . Seek the testimony of another person, other than me. I will not testify to an act of injustice.” This Hadith is reported by both Bukhari and Muslim. Thus, Allah’s Apostle, Sallalahu Alaihi wa Sallam called such an act of preference of one child over the others an act of “injustice” Injustice is prohibited and forbidden in Islam. But , if a parent granted one of his children financial remuneration to fulfil a necessity , such as a medical treatment coverage , the cost of a marriage , the cost of initializing a business , etc., then such a grant would not be categorized an act of injustice and unfairness . Such a gift will fall under the right to spend in an essential needs of the children, which is a requirement that parent must fulfil

Islam sees that if a parents fulfill their duties towards all children in terms of providing them with necessary training, educational backing, moral, ethical and religious education, this will definitely lead to a more caring child, better family atmosphere and better social environment and awareness .On the other hand, any religious in that parenthood duties can lead to the loss of a child or ill treatment to a parent at a later age

[Umm Mohammad]

The Right of Relatives

All relatives, immediate or distant, enjoy certain rights upon believing Muslims. Each relative has a certain level of rights according to the Islamic teachings. Such levels are hinged upon close relationships of the individual, as it is set forth by Allah, the Almighty, and Allah’s Apostle, Sal-Allaahu 'alayhe wa sallam. Sound social ties and fruitful relationships are extremely valuable in the sight of Allah, the Almighty. It is, therefore, important to study such ties from an Islamic perspective, observe them and maintain sound and cultivated relationships which led to a better society, close relationships, more harmonious community and a better environment. Allah, the Almighty, stated in the glorious Quran: “And render to the kindred their due rights” 17:26. He, Allah, the Almighty also stated in the glorious Quran: “Serve God, and join not any partners with Him; and do well to parents, kinsfolk.” 4:36

It is required by every Muslim individual , male and female , young or adult , poor or rich , close or distant to be good to their relatives in every possible way by every affordable means whether physical , mental , spiritual , moral or financial. The amount of support is proportional to the status or level of the relationship of the relative, and is evaluated based on the need of such relative. This matter that has its own merits based on religious teachings, moral obligations, mental judgment and pure innate requirements and obligations. This, on the other hand reflects to what extent Islam agrees with the pure, innate and natural demands of man on the faces of this earth.

Believing Muslim individuals who are committed to Islam and its sound, pure and accurate teachings are urged time and time again, and constantly reminded with the value of such noble deed to a relative. Many statements support this fact from both the glorious Quran and the Sunah of the prophet of Islam Mohammed bin Abdullah, Sallalahu Alaihi wa Sallam, as we will illustrate in the following paragraph.

Abu Hurayrah, Radhi Allahu Anhu narrated of Allah’s Apostle, Sallalahu Alaihi wa Sallam: “Allah, the Almighty created all creations. Upon finishing his creations, the womb stood up and said: “O Allah! this the place of one who seeks refuge with You from boycott and being banned or ex communicated “, Allah, the Almighty, said: “Yes indeed. Do not accept that I (myself) will befriend whoever befriends you (the womb, or rather the relatives generated and tied together due to the ties and relationships of the womb). And I shall discontinue My relations and ban who ban you?! “The womb said: “I accept “. Allah, the Almighty, said: “I assure this for you”. Then Allah’s Apostle, Sallalahu Alaihi wa Sallam said: “Read if you wish the revelation of the glorious Quran:

“Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? Such are the men whom God has cursed for He Has made them deaf and blinded their sight”. 47: 22-23

This Hadith is reported by both Bukhari and Muslim.

Allah’s Apostle, Sallalahu Alaihi wa Sallam also is reported to say: “He/She who believes in Allah, the Almighty and Day of Judgment must communicate, be good, courteous and kind to his kith and kin or relatives.”

This Hadith is reported by both Bukhari and Muslim.

It is unfortunate to notice that many people neglect such important social rights and religious obligations. Many Muslims, unfortunately do not care to be kind to their relatives neither financially, if they are rich and their relatives are poor and needy, or by social relations or even any help that they may be able to render t no cost. At times you may find a person, on the contrary, being harsh, mean, irrespective, jealous or miserly to his own relatives, while being the opposite towards other who are distant. Some people , unfortunately , do not even visit their relatives , offer them occasional gifts and presents , look after them when in need, help them or even extend a helping hand if really in desperate need or help.

On the other hand, there are other kinds of people who establish good relationships with their relives only for the sake of relationships, not for the cause of Allah, the Almighty. Such a person in reality is not doing what he is doing for the fulfillment of the commands of Allah, the Almighty, but is paying back those relatives what was paid to him in advance. Such an act is applicable to relatives, friends, and distant people. A true good person is the one who establish good rapport with his relatives for the noble causes of the pleasure of Allah, the Almighty, only , and hoping to improve his ties with Him, the Almighty regardless if they did the same with or not.

Bukhari reported of Abdullah bin ‘Amr nin al-‘Anas, Radhi Allahu Anhu, companion of Allah’s Apostle , Sallalahu Alaihi wa Sallam who said: “ A person who is good to his relative is not person who rewards them , or repays them equally for what they do to him. A good person is the one who does good to his relatives even if they do not do that to him.

Visit them even if they do not visit him, give them even if they do not give him, and so forth.” “ A man asked Allah’s Apostle , Sallalahu Alaihi wa Sallam,” O prophet of Allah I have some relatives whom I visit , be kind to and give whatever I can , but they do the opposite to me, I try to be extremely patient with them regardless of the hams , inconsiderateness and troubles they cause to me. What should I do in such case? Allah’s apostle, Sallalahu Alaihi wa Sallam said: “if you are truly what describe, then you are as if you let them eat ashes (as result of their own ding) so long you continue to do good to them. Yet, Allah, the almighty, continues to support you, aid you and help you over them as long as you continue being good to them.”

It is a real pleasure that one gains from being good and kind to his relatives at large. If they only thing man gets from such a noble social act are the pleasure of Allah, the Almighty, it suffices man in his life. But, it is most likely that man will get tremendous benefits from fulfilling commands of Allah, the Almighty, in his life. One definitely grows socially, matures ethically and feels at ease and peace with himself and with community around him.

Man is week without the support of his immediate family members or the moral support of his extended family members. Islam agrees with the norms of life. It coincides with the basic requirements of man in his social life. Establishing such rights by Allah, the Almighty, to govern the Islamic life and society is but a blessing of Allah, the Almighty to man all over world. Such relationships will produce close –knit society, better relations amongst the various individuals and components of various units of society

[Umm Mohammad]

The Right of the Husband and the Wife

Marriage tie have great impact and significance in any given society all over the old. It is, in the first place, a tremendous bond that ties the husband and the wife. As a result of this blond, many rights and requirements are imposed on both, towards each other, their children, their in-laws, their relatives and their social obligations. As financial relation is also established, this, at times, might strain the ties between the spouses. Moreover, there are certain physical the rights that constituted for both spouses as a result of the martial relationship. All these items, and more, are properly addressed in the light of Islam, the religion of Allah, the Almighty, and in accordance with the practices of Allah’s Apostle, Sallalahu Alaihi wa Sallam. Such obligations ties and relationships are, at its best, accord with Islam, as will be discussed herein. This coincides with the pure, innate and human nature of man who is eager to lead a sensible, meaningful, affectionate, emotionally sound, physically comforting and spiritually meaningful life

Both husband and wife must commit themselves fully to each other in the light of Islam, or for this matter, in light of the requirements of pure human nature. Both must be kind, good, sincere, affectionate, caring, polite, respectful and generous to each other. Each will constitute a half in martial relation. Therefore, each must bear the responsibilities of his share. Each must honour this tie, be pleasant to their companion and offer the utmost possible to make the relation lasting, pleasing, meaningful and coherent

Allah, the Almighty, stated in the glorious Quran concerning the treatment of one’s spouse, the wife in particular:

“On the contrary live with them on a footing of kindness and equity. If ye take dislike to them it may hat ye dislike a thing, and God brings about through it deal of good.” 4:19

Perfection , of course , belongs to Allah , the Almighty, Many times , one finds defects in the relationship one has with friend, associate ,a partner ,teacher , a tremendously important to both individuals. It is, therefore, necessary to bear some inconveniences for the sake of generally good and everlasting relationship. That is why Islam, as a way of life, imposes practical principles upon its followers

On the other hand, Islam offers man an edge in the relationship due to the fact that man, in general, has better discipline, more logical judgment, less emotion and different position in society all over the world from primitive societies to most advanced, technical and industrial societies. Also man generally has a better income, which makes him more financially responsible for welfare of his family members, as it is the case all over the world. Man is, in general the “bread- winner” of the family and t times subjects his life and body to terrible dangers to perform a skilled job that requires a lot of sacrifice .For these reasons and many more, Allah, the Almighty stated in the glorious Quran concerning man’s edge in the martial relation

“And women shall have rights similar to the rights against them, according to what is equitable; but men have degree.” 2:228

We know that woman is equal to man in all religious rights, as it is well explained in the glorious Quran and the Sunah practices of Allah’s Apostle, Sallalahu Alaihi wa Sallam. There are only minor differences between male and female rights in accordance to Islam, such as inheritance, authority, testimonies, Code of dress and other things to be discussed in a separate book

Woman must offer her husband what he is entitled, and man must offer his wife what she is entitled based on the mutual fruitful relationship they have established in accordance with Islam. Truly, if both parties live up to these standards, both will be extremely happy, and society will become better and more pleasant. When both parties , or even one , fails to abide to these rules, a miserable life the household in general will prevail , as the unhappiness of parents will be reflected on the entire family. Both husband and wife will become unhappy, unproductive, unbearable and miserable if they do not appreciate the rights of each other and live by them

Islam greatly emphasized that man must be kind to woman , in general , ,whether it be a wife , a mother , a sister, a daughter , an aunt , a grandmother , a niece or even someone unrelated to him. Allah’s Apostle, Sallalahu Alaihi wa Sallam, said: “Be kind to woman, woman have been created from bent rib. The most dent of the rib is its top. If you try to straighten that dent you will break it. If you left it alone it remains as is. Therefore, be as kind, nice and good to women as you could”. This Hadith is reported by both Bukhari and Muslim

Muslim reported a similar Hadith saying: “Woman has been created from (man’s) rib. That rib is bent somewhat. If you attempt to straighten the dent you will never be able to do so. Therefore, you may enjoy your relation with the woman with understanding that she has a dent (i.e. minor defects). If you attempt to correct the dent, you will break the relationship, which means you break the marriage and the martial relations between both.”

Muslims also reported another statement of Allah’s Apostle, Sallalahu Alaihi wa Sallam saying: “A believing Muslim husband must not hate his believing Muslim wife (and break the marriage relation ties) If a husband dislikes one thing of his wife, (let him remember) he likes other things and points in her character

The prophet, Sallalahu Alaihi wa Sallam in the previous statements, guides, teaches and establishes the way that the woman should be treated and dealt with. This is meant for all the Muslims Ummah regardless of social; status. No one person on the face of Earth , with the exception of the prophets and Messengers of Allah, Almighty , is infallible .Although the prophets themselves claimed that they may commit minor mistakes in terms of worldly things other than divine revelation descended to them by Allah, the almighty, from heaven. Perfection is a relative term. Man should accept his mate as is. Woman also should accept her husband as is. Both must exert every effort to improve one another. But they must remember that both are entitled to certain specific rights that Islam has established for them and they should enjoy. On the other hand, Islam imposed certain requirements from both that they must also fulfil. If both accept each other on these premises, the family will enjoy a healthy atmosphere and they will lead splendid, wonderful and very happy life under the umbrella of Islam

We can vividly notice how Islam again and again coincides with the natural, innate nature of a man. Man desires a happy, flowery, rosy, cosy, neat and nice home with most beloved person to him, or her, after the love of the creator, the prophet and parents. Islam urges both the husband, in the first place, to be extremely kind, keen and nice in his relationship with his spouse and provide her with all due rights imposed unto him by Allah, the Almighty. And the teachings of Allah’s Apostle, Sallalahu Alaihi wa Sallam. Similarly , the woman is expected to do the same , and obey her husband as long as he respects her , fulfils her rights, makes her feel loved, cared for and wanted , and does not impose any unlawful or illegal things upon her

That is Islam. There is nothing else that matches its innate quality

The Rights of the Wife upon her Husband

The wife is naturally entitled for food, clothing, housing and other related items with expenses to be born by the husband. This natural right has been given by Allah, the almighty, to the wife based on the verse from the glorious Quran

“The mothers shall give suck to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms.” 2: 233

Moreover, Allah’s Apostle, Sallalahu Alaihi wa Sallam said: “(Wives) are entitled for food and clothing from their husbands in equitable terms.” Also the prophet, Sallalahu Alaihi wa Sallam was once asked: “What is the right of the wife unto her husband?” He, Sallalahu Alaihi wa Sallam said: “ she is entitled for the same food you eat , offer her clothing whatever you buy yourself clothes, do not hit her on the face , do not insult her and do not abandon her unless you do so in the same house ( under the same roof). “ This Hadith is reported by Abu Dawood

Similarly, other rights to which the wife entitled is to be treated justly and fairly in case of multiple marriages. In such case the husband must be fair and just too both wives, treat them fairly in terms of expenditure, housing, time and all other items of which the husband is capable. Being biased or even inclinated and preferring one wife over the other is considered one of the major sins in Islam in the sight of Allah, the Almighty. Allah’s Apostle, Sallalahu Alaihi wa Sallam said: “If a man married two wives and preferred one over the other, he will come on the Day of the Judgment with a distinctly slanted side of his body.” This Hadith is reported by Imam Ahmed and reporters of the book of Sunan.

Man , as the husband , however , will not held responsible or accountable for things that he has no control over, such as love , affection and self comfort . Allah, the Almighty stated in the glorious Quran

“You are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). “ 4:129

It is also reported that Allah’s Apostle, Sallalahu Alaihi wa Sallam used to divide things amongst his wives fairly and equally, and then saying: “O Allah! This is the fair distribution that I can do best in accordance to my abilities. O Allah! Please blame me not for what you own and I do not own (i.e. the acts of the here in terms of love and affection.”) This Hadith is reported by Abu Dawood, Tirmithe, Ibn Majah and Nasaiee.

However, if a husband preferred one wife over another in terms of spending the night with, based on the approval and acceptance of the other wife, then in such a case, there is no harm. That, in fact , was the case with Aisha and Swadah , two of his wives , may Allah be pleased with them , when Sawdah agreed to grant her night to Aisha, Radhi Allahu Anha toward the end of the life of the prophet, Sallalahu Alaihi wa Sallam. Yet, when the prophet, Sallalahu Alaihi wa Sallam, became very ill, he continuously asked: “Where shall be tomorrow (i.e. in whose house)?” All his wives agreed to let him stay at the house of Aisha where he wanted to be until his death, Sallalahu Alaihi wa Sallam.” This Hadith was reported by both Bukhari and Muslim

The Right of the Husband Upon the Wife

The rights of the husband upon his wife are greater than the rights of the wife upon her husband for the simple reason that Allah, the Almighty, stated in the glorious Quran

“And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree.” 2:228

Man is the care-taker of his wife and house hold. He is responsible for all the affairs. He is responsible for training, direction and discipline in needed. Allah, the Almighty stated in the glorious Quran

“Men are the protectors of women, because God has given the one more (strength) than the other, and because they support them from their means.” 4:34

It is an essential right of man over his wife to be obeyed so long as his commands don not conflict or contradict the commands of Allah, the Almighty, Allah’s Apostle, Sallalahu Alaihi wa Sallam, and the general teachings and codes of ethics of Islam. A Muslim wife must also protect her husband‘s secrets and privacies. She also must protect his wealth, finance and belongings as much as possible. Allah’s Apostle, Sallalahu Alaihi wa Sallam said:” If I were to command a single person to bow in prostration to an other person, I could have commanded a women to bow down (in obedience and respect, not in worship) to her husband.” Furthermore , Allah’s Apostle , Sallalahu Alaihi wa Sallam, said : “If a husband calls his wife to his bed , but the latter refused to fulfil the call (for any reason other than a lawful one), which drives the man become upset with his wife, then angles will curse such a wife until she gets up in the morning.” Both Hadith are reported by both Bukhari and Muslim

Another right of the husband over his wife is that husband asks his wife not to do something, including, but not limited to voluntary acts of worship, other than obligatory, which cause her to lesson the time that her husband may have to enjoy her. Allah’s Apostle , Sallalahu Alaihi wa Sallam stated :” A wife is not allowed to observe fast ( other than fasting in the month Ramadan , the prescribed month for fasting) in the presence of her husband, unless she has his permission, She may not allow any one to come into his house , unless he permits.” This Hadith is reported by Tirmithee, who said: “It is a sound and fair Hadith

Moreover, Allah’s Apostle, Sallalahu Alaihi wa Sallam placed the satisfaction and pleasure of a husband to be one of the reasons to enable the wife to enter paradise. Tirmithee reported from Ummu Salamah, the mother of the believers, Radhi Allahu Anha, that Allah’s Apostle, Sallalahu Alaihi wa Sallam said: “Any woman whose husband dies while he is pleased, happy and satisfied with her (acts, attitudes and behaviour) will enter Jannah

There are but few items of the many rights that Islam, the religion of truth, imposes upon those who commit themselves to follow and practices it as a way of life

We vividly see that such rights, if maintained properly, will lead a society to peace, happiness and tranquillity. A husband becomes caring, affectionate, loving and responsible, yet directing and capable and discipline when needed to improve a trouble some situation, regardless of his tender care and love for his wife, so that vise and wickedness will not spread in the society, A wife becomes more respected, adored, cared for, highly needed and appreciated if she respects the rights of her husband and equally given the rights she is entitled for by Islam

In such a coherent way, the religion of truth, goodness, justice, equity, and all fairness coincide with basic requirements of life including harmony between all the members of the society, especially between husband and the wife

[Umm Mohammad]

The Rights of the Governors and the People

Governors or rulers are all those who are responsible for any organization in the government , regardless of its size or importance, Any person who is in charged with certain affairs in an Islamic state is considered a responsible for his authority and must maintain an excellent , honest and smooth operation thereof. People who work with such an authorized person are entitled to certain rights that must be maintained, honored and never overlooked

The essential rights of people upon their governors are the assurance of their active role in fulfilling all positive aspects of their entrusted responsibility. They must demonstrated loyalty to their people, sincere advice, honest judgment and proper guidance following the straight path of the prophet, Sallalahu Alaihi wa Sallam, and his rightly guided companions who led the Muslim Amah to great success and victory. In fact, this path fulfill both worldly pleasure and sound relationship with the Lord, Almighty that guarantees a sound position in the hereafter. Rulers must strive to follow the straight Path of the believers assuring happiness in both worlds and the pleasure of the people as well. This Path also assures the obedience of the people to their rulers, the fulfillment of their commands and directions and the protections of their trust. It is indeed a general rule that he who fears the Lords, Allah, the Almighty, the people will like him and fear him as well. It is also a general rule that he who attempt to please Allah, the Almighty will be able to please his people, as the hearts of all people are in the Hands of Allah, the Almighty, and He, the Almighty steers the way He, the Almighty likes

As for the rights of the governors upon the people, the governors must offer them the best possible advice in their general and private affairs. They must remind them to do their best in everything they do. They must pray Allah, the Almighty, to keep them on the straight path if the governors deviated from this path. They must obey their commands as long as these commands do not conflict with the teachings of Islam and the commands of Allah, the Almighty, and His prophet, in particular. If the governed people elected to disobey the commands of their governors / leaders, great chaos and a state of confusion and disorder may spread within the society. Therefore, for this very reason, Allah, the Almighty, required the general public to obey the commands and instructions of their leaders. Allah, the Almighty stated in the glorious Quran

“O ye who believe! Obey God, and obey the Apostle, and those charged with authority among you”. 4:59

Allah’s Apostle, Sallalahu Alaihi wa Sallam is reported to have said: ”A Muslim individual must listen and obey the commands (of the governors / leader) regardless if he/ she liked or disliked such a command as long as the commands does not conflict with the clear verse of the glorious Quran or an authentic statements of the Allah’s Apostle, Sallalahu Alaihi wa Sallam, then he/she does not have to listen or obey such an order or command from his leaders.” This Hadith is reported by both Bukhari and Muslim

Abdullah bin Omar, Radhi Allahu Anhu reported also that: “Once we were traveling along with Allah’s Apostle, Sallalahu Alaihi wa Sallam. At one point during the journey, we dismounted our animals for rest. A man who was delegated by Allah’s Apostle, Sallalahu Alaihi wa Sallam announced the call fro the congregational prayer. We gathered around Allah’s Apostle , Sallalahu Alaihi wa Sallam who said: “ There was never a Prophet of Allah , the Almighty , who was commissioned as a Prophet and Messenger of Allah, the Almighty, except that it was made obligatory unto him to guide his nation to the best matters he was taught and warn them of the worst matters that he was aware, Your nation is cured from such diseases in the first generation of early Muslim . However, later generation will be afflicted with many problems no matter that you know not. A believer then said: “This affliction will wipe me out.” Afflictions however come one after the other. Another believer will say: “May-be this affliction will wipe me out.” He whosever likes to be removed from the fire and enter the paradise of Allah, the Almighty , let him face His lord in a state of full faith complete belief in the Day of Judgment .Let such a believer do to others what he likes others to do unto him. If a believer commits him self to a leader, offering him his pledge of allegiance, and the fruit of his heart (belief in him), let him obey such governor / leader. If such a governor threatened by removed from authority by force, let such a remover be beheaded (by you committed believers who gave their pledge of allegiance to the existing governor.” This Hadith is reported by Muslim

In another hadith, a man asked Allah’s Apostle, Sallalahu Alaihi wa Sallam: “O prophet of Allah! What if we were governed by leaders who demand their rights (obedience, respect, loyalty) but deny our rights (freedom of worship, speech, voting, education?) what do you command us to do in such a case? Allah’s Apostle, Sallalahu Alaihi wa Sallam turned away from the man and did not give him an answer. The same man persisted and again asked the same question .Upon that, Allah’s Apostle, Sallalahu Alaihi wa Sallam said: “Listen ( to your leaders) and obey them . They will be responsible for what you do.” This hadith is reported by Muslim

The general public must assist their governors in achieving their missions and fulfilling their tasks and duties. Each and every citizen must know the importance of his role in the society, and consequently in the government in general. If individuals fail to realize their duties and responsibilities, the situation will turn into chaos and confusion again. Similarly, if the governors are not properly assisted by their constituents, confusion within the society will increase

It is only natural to have the commitment of the people and public for the administration to lead a decent government. Islam requires the full support of the general public for the governor. We can vividly see this in the various text of the glorious Quran and the Sunah practices and statements of Allah’s Apostle, Sallalahu Alaihi wa Sallam

This proves that Islam agrees with the intelligent rules of nature, as nature is created, governed, ruled and organized by the same Creator Who created man and knows what benefits man and what harms him. Islam is the religion of the pure, innate nature that helps man leads a very stable, clean, organized and intelligent life

[Umm Mohammad]

The Right of Neighbor

A neighbor is a relatively close individual, at least in the location. A neighbor enjoys a tremendous right in Islam. Islam places neighbors into three categories

1- A neighbor who enjoys three rights
a) The rights of a neighbor
b) The right of a relative, if he / she are related
c) The rights of Islam, if that person is a Muslim, a brother in faith and belief

2- A neighbor who enjoys two rights:
a) The rights of a neighbor,
b) The rights of Islam, if that person is a Muslim, a brother in faith and belief.

3- A neighbor who enjoys one right:
a) The rights of a neighbor.

All neighbors fall under one of these three categories. In fact, Allah, the Almighty stated in the glorious Quran

“ Serve God, and join not any partners with Him; and do good to parents, kinfolks, orphans, those in need, neighbors who are near , neighbors who are strangers , the companion by your side, the wayfarer ( ye meet) , and what your right hands possess.”4:36

Moreover , Allah’s Apostle , Sallalahu Alaihi wa Sallam says “ (Arch Angel) Gabriel , Sallalahu Alaihi wa Sallam, pressed on reminding me with the right of the neighbor until I thought he is going to consider him an heir - of mine) This Hadith is reported by both Bukhari and Muslim

A neighbor is entitled to best treatment and respect from his own neighbor regardless of the cost of such items. Allah’s Apostle, Sallalahu Alaihi wa Sallam stated in another Hadith: “The best of neighbor s in the sight of Allah, the Almighty, is the one who is best to his neighbor” This Hadith is reported by Tirmithee

Let us examine other Hadith : “ He whosever believes in Allah’s Apostle , Sallalahu Alaihi wa Sallam and the final Day of Judgment must be good to his neighbor.” This Hadith is reported by Muslim. Of course, this hadith is self-explanatory as it ties in good faith and strong belief with the state of being good to one’s own neighbors. This is an act of high consideration to the social ties in society as the neighborhood represents an essential nucleus or part of the society at large. Islam does not neglect such important rights of immediate neighbors who at, at times becomes closer than relatives or the distant family members. One may see his neighbors more than he sees his family members. In terms of pressing needs and things that require prompts attention and immediate help, assistance or solutions, a distant relative or far away family member would be helpless and may be useless. A neighbor is close and comes immediately to the rescue of his needy neighbor would be of tremendous help and value. This is one of the reasons why Islam capitalizes on the ties and relationship of neighbors

Allah’s Apostle, Sallalahu Alaihi wa Sallam said:” if you make soup, increase the broth, and pass a bowl to your neighbor.” This Hadith is reported by Muslim. This Hadith shows the importance of good relations with our neighbors, and at the same time strengthen ties and relations with neighbors

A little occasional gift, a small symbolic present, on various occasions will also strengthen ties and relationships between neighbors. Islam urges believers to be kind, generous to their own neighbors

One of the essential rights of a neighbor is to cause no physical, mental or spiritual harm to him. Allah’s Apostle, Sallalahu Alaihi wa Sallam said: “By Allah, one will not become a full believer, by Allah, one will nor become!” the companions, Radhi Allahu Anhuma said: “Who is that. O Prophet of Allah”? He, Sallalahu Alaihi wa Sallam said “He whose neighbor cannot feel save of his ill deeds and bad actions.” This Hadith is reported by Muslim

This Hadith reflects the importance of being good, kind, nice and caring for your neighbors at large. Such an act enables man to assure himself of being on the right track for paradise; otherwise, one will be subjecting his soul to torture in Hellfire

It is very unfortunate to notice nowadays that many neighbors do not really care for the welfare and the well being of their neighbors neither physically, mentally or spiritually. They may be at constant fight, harassment, disturbance and nag to them. They might step on their own natural rights as humans and society members. They might neglect them, bother them and not offer them the least human courtesy

Islam urges its followers to maintain such an essential rights of a neighbor, encourages and maintain it, reward it, threatens with a serve punishment for trespassing and makes it a viable, vital and extremely important right

The best social system on the Earth, the most exhaustive and comprehensive rules and regulations and the strictest political system cannot reach the level of Islam in this regard for the simplest fact that Islam is set forth for human society at large by the Creator of all mankind, Who Knows best what benefits man or harms him. That is the law of innate nature that Allah, the Almighty, created man for

[Umm Mohammad]

The Right of the Muslim

The rights of the Muslims are many, varied, diversified and vital in accordance with the teachings of Islam. Many of these rights are documented as sound, accurate and authentically reported from Allah’s Apostle, Sallalahu Alaihi wa Sallam. The general rights are for the welfare and well being of Muslims at large. They are instituted for a better society, much improved social relations, stronger ties and better citizenship in all

It is soundly and authentically reported of Allah’s Apostle, Sallalahu Alaihi wa Sallam: “There are six general rights of a Muslim individual upon his Muslim brethren. They are

a) Greet him when you see him

b) Respond, accept and fulfill his invitation

c) Offer him the best advice you have, if sought

d) Say” Yarhakmoka Allah” (May Allah, the Almighty be merciful to you) if one sneezes before you

e) Pay him a visit if he gets ill, and

f) Follow his funeral to his final place of rest (burial)

The aforementioned Hadith illustrated six (6) general and vital rights of a Muslim upon his general common Muslim brethren. Greetings, for instance, is one of the most important social issues for a better society. According to Islam, greeting is an emphasized practice of the prophet, Sallalahu Alaihi wa Sallam which every one is urged, encouraged and rewarded if fulfilled. This demonstrates how Islam, as a way of life, coincides with the natural human innate nature of man. It increases ties between people. It strengthens love, respect and appreciations of one another. It assures that people are not enemies and do not deserve to be treated as such. It creates a general atmosphere of peace, trust and tranquility amongst people. It removes hatred, mistrust and fears of one another from the hearts, minds and lives of people. It makes people feel that they have a special, true sense of belonging to one another, unlike other selfish, individualized and narrow -minded people in society

It is reported of Allah’s Apostle, Sallalahu Alaihi wa Sallam: “By Allah, the Almighty, you (all) will not enter Jannah until you become true believers. And you will not become true believers until you like each other. Should I tell about something, if you apply in your life, you will love one another?! Spread the proper, meaningful and truthful greetings amongst each other.” This hadith was reported by Muslim

Allah’s Apostle, Sallalahu Alaihi wa Sallam himself used to offer the greetings first to whomever he met on the road, in the mosque or else where. He, Sallalahu Alaihi wa Sallam even offered the greeting to the children playing in the streets whenever passing by

It is also reported of Allah's Apostle, Sallalaahu Alaihi wa Sallam however, that the younger should offer the greetings to the old, the few to the many, the riding person to the sitting one. However, if such a person did not fully abide by the practices of the prophet, Sallalahu Alaihi wa Sallam, the other party should offer the greeting instead, so Sunah of the prophet, Sallalahu Alaihi wa Sallam is not neglected or not respected

‘Ammar bin Yasser, Radhi Allahu Anhu said: “It should maintain three things that will assure complete faith in Allah, the Almighty, namely: (1) Justify others and give them what they are entitled, even though it may be against one’s soul. (2) Offer greetings to all people, those whom you know and those whom you don not know, and (3) Be generous to others even if you sure poor”. This statement reported by Bukhari

We should also remember that offering the greetings to the others is an act of Sunnah (voluntary act) whereby performing the act will be rewarded, but not performing the act will not be punished. However, to return a similar greeting to the person offering the greetings is an obligatory act to the person in accordance to Islam. It suffices, however, that one or a few in a large group returns the greetings to them. There is no harm if done this way Allah’ the Almighty stated in the glorious Quran

“When a (courteous) greetings offered you, meet it with a greeting still more courteous or (at least) of equal courtesy. God takes careful account of all things.” 4:86

There are, however some incorrect, inaccurate, and inappropriate practices in terms of returning the Muslims courteous greeting and responding to it. For instants, one must not use a common phrase such as “Welcome” Ahlan Wasahlan! Marabhaba “in response to the Islamic greetings of “As-Salamu ‘Alaikum Wa Rahamatul-Lahi Wa Barakatuh. The returned greeting should be similar, or better, than the one offered it in terms of prayer and supplication

B) Respond, accept and fulfill an invitation

One would not, normally, invite another person to his home, meal , food and so on , unless he really cares for him and likes his company , unless otherwise there are some hidden unforeseen reasons for so doing, which exceptional

Accepting an honest invitation is an emphasized act of Sunnah. It satisfies the person who invites, it strengthen social ties between Muslim individuals, families, friends and groups and, all in all, improves ties amongst people at large. The exception to this rule is the marriage or wedding party dinner which is confirmed only in certain conditions were fulfilled , for example , the invitation must be given properly and in due time to enable the invitee to plan his agenda to attend the ample time should be given to fit that invitation in the invitee’s schedule . The inviter must be committed to Islamic faith, rules and regulations and customs. The inviter must not be a type whose company should be neglected in the first place due to indecent acts, illegal practices or unlawful acts he maintains. For example, if one if known to be a drinking person, fornicator, adultery, gambler, not a straight person, or in general, condones any immoral and unethical practices in his life, he must be avoided Also, the inviter must be known to earn a lawful income and finally the party must not condone, promote or offer any illegal or unlawful items or acts. For instance, if one is invited to a party where he knows music will be played , a mixed gathering of men and women will be condoned , drinks will be offered openly must be avoided. In an Islamic setting, and if things of that sort are practiced openly or even condoned, then the invitation in such a case is not compulsory

The fulfillment of a Muslim pure, honest and sincere invitation is based on the statement of Allah’s apostle , Sallalahu Alaihi wa Sallam : “ He , whosever does not fulfill such invitation will be committing an act of disobedience to the commands of Allah, the Almighty , and Allah’s Apostle, Sallalahu Alaihi wa Sallam”. This Hadith is reported by both Bukhari and Muslim

The fulfillment of the invitation also is extended if a Muslim asked for help, assistance or aid in any form, shape or fashion, and the invitee is capable of extending the helping hand m they must not hesitate to do so. Believers must exhibit loving, caring, courteous, sharing and strong ties amongst themselves. Islam requires such attitude from all committed believing individuals who attempt practice true and sound Islamic practices in an attempt to emulate the beloved prophet, Mohammed, Sallalahu Alaihi wa Sallam who said: “A believer to another is like the bricks of a building. One strengthens and strongly holds the other tightly and firmly in place.” This Hadith is reported by both Bukhari and Muslim

C) Offer the best advice you have, if sought

It is crucial to offer a person who asks your honest opinion and advice, to offer the best advice you know or you can think of in his favor. This is an act of pure faith. A Muslim is obliged to offer the best advice to all those who seek advice. Allah’s Apostle, Sallalahu Alaihi wa Sallam said: The religion ( in great part) is but a true sincere , ethical , pure and honest advice to Allah’s Apostle , Sallalahu Alaihi wa Sallam, the Book of Allah , the Prophet of Allah , the Almighty , and to the general Muslim leaders , rulers and governors.” This Hadith is reported by Muslim

As for the Muslim person who does not seek your advice, but you notice that he might be harming himself in whatever he is doing, then it becomes your essential and obligatory duty to offer him suitable advice even if he did not ask for it. This act of a true committed Muslim is a reflection of his care for the welfare of Muslim in general, as well as. Reflects exhibits and demonstrated his social awareness, commitment and concern for a better society and social ties

D) Say:” Yarhamoka Allah” if one sneezes before you

If a Muslim sneezes before another Muslim, and praised Allah, the Almighty, to keep him alive, remove his harm and cure him from all his ailments, and then such a Muslim is entitled for a supplication. The Muslim who hears such the praise to Allah, the Almighty, must repeat the statement: “Yarhamukum Allah” (May Allah, the Almighty is merciful to you)” such statement of supplication must be offered to the person if he sneezed one, twice or three times in arrow. If such a person sneezes a fourth time, then it is an indication that they might be contracting a bad cold, allergy or something of that nature. Thus, the person who hears this and the praising of Allah, the Almighty must tell him: ‘ Afakum Allah ( May Allah , the Almighty , cure you

But, if the person sneezing does not audibly praise Allah, the Almighty , then they may not be entitled for such application , as he is not deserving of the mercy of Allah , the Almighty, because he did not praise Him in the first place

Offering this supplication phrase to a sneezing Muslim is , in fact an obligatory act upon Muslim individuals who hears the praise. On the other hand , the person sneezing must respond with an even nicer supplication as follows : “ Yahdeekum Allah, wa Yuslihu Balakum ( May Allah , the Almighty, guide you to the best deeds and acts , and give you the peace of mind and heart

In realty, such an act will increase concern amongst Muslim Individuals , and consequently, increase love and affection. It is interesting to see that some westerners, as well , agree with Muslims on this item. We often hear them saying to a person who has sneezed: “ Bless you,” seeking the blessing or may be cure for such an individual . This is one coincidence showing human nature is the same regardless of religious adherence and commitments. This is however, must be supported with real practice for the entire religion , as Islam is a wholesome religion that is practices in totality , not in a separate matters in life only

Muslim concern for the welfare and well-being of each other is ideal , for those who really commit themselves to true , sound and authentic Islamic practices

E) Pay a visit if he gets ill

A Muslim must visit an ill Muslim. The stronger the ties with an ill person, such as to be a close friend , a relative , a neighbor, am associate, a work colleague or even an acquaintance , the more such a visit is emphasized. An ill person will see that he is not left alone during this time of difficulty , pain and affliction. Moreover, a visitor ‘s faith grows stronger and deeper in Allah, the Almighty , who is the Only One Who is capable of causing illness, and capable of granting a cure. A healthy Muslim who pays a visit to an ill person shall feel the bounty of Allah, the Almighty. He will share some of the pain , lonesomeness and discomfort of the ill person. On the other hand , the visitor may offer the ill person some prayers, supplications , encouragement , moral support and good wishes for speedy recovery , things that an ill person really needs. This shows how Islam deals with real life issues. Diseases are not a curse upon man. They are only reminder with the power of the Almighty , they are times that make the individual closer to His Lord through the serve and painful tests undertaken in this stage of life

Visiting an ill person must relative to the patient’s situation. It should not be a burden and bother to the patient. It should vary in length , conversation and gifts in accordance to situation of the patient himself. It might be better fro the patient to have fewer visitors at one point or an other of his state of illness. The patient nay be required not to talk and socialize , or might be restricted from certain food items. All these cases must be observed by the visitors and instructions of treating physician must not be disrespected or violated regardless of the closeness to the patient

A Muslim who visits another Muslim ill person should briefly ask about the feelings of the ill person, offer him a prayer, supplication and good wishes, offer him some encouraging statements increasing the hope of the patient in speedy , full and permanent recovery , reminding him with the wonderful abilities of the Lord, the Almighty to cure the worst cases of diseases. This , in fact , gives the ill person a strong moral and spiritual push for speedy recovery. Negative remarks , particularly about death , should be avoided while visiting an ill person. A Muslim visitor must remind the ill person to maintain contact with Allah , the Almighty , during his stage of illness, as one is closer to His Lord while confined to bed, room or hospital. Therefore , it much recommended that such a person maintain intense , continuous and constant supplication and prayers during the illness

F) Follow his funeral to his final place (burial

Upon death of a Muslim , Muslims are urged , required and encouraged to follow the funeral of the deceased person. This act will rewarded by Allah, the Almighty. It is well-documented that Allah’s Apostle , Sallalahu Alaihi wa Sallam said :” He whosoever follow a funeral of a deceased Muslim until funeral prayer is offered unto it will be entitled for one “QUERAT” (Fold) of reward. And if one follows the funeral parade until it reaches its final destiny , to the grave yard where a deceased will buried , then such a person is entitled for two “QUERATS” ( Two folds).” When the prophet ,Sallalahu Alaihi wa Sallam was asked about the value of the querat , he said : “ It is like the size of a great mountain.” This Hadith is reported by both Bukhari and Muslim

An additional or seventh right to be observed is the avoidance of causing harm to others

It is an essential right of Muslims unto each other to stop any harm caused to him. Truly, harming other Muslims in any way , shape , form or fashion is a great sin that is punishable by Allah, the Almighty. Allah , the Almighty stated in the glorious Quran

“ And those who annoy believing men and women undeservedly , bear (on themselves) a calamity and a glaring sin.” 33:58

It is generally noted that people who attack Muslim and annoy them for no real reason will be punished in this world before the hereafter. Allah’s Apostle , Sallalahu Alaihi wa Sallam said: “ (O Muslims!) Do not hate each other . Do not split a part from each other. Let you all be like brethren. A Muslim individual is brother for his Muslim brethren . One must not oppress him , harass him, cause any harm to him, leave him alone in case of need or discern him. It suffices Muslim of evil acts to discern his fellow Muslim. Every thing a Muslim has, possesses or owns is unlawful for another Muslim to take away , strip or overtake by force or unlawful means from the owner, let this be blood, wealth or his clean reputation.” This Hadith is reported by Muslim

In fact, there are many other rights of a Muslim upon his Muslim brethren. These rights are being easily summed up with the statement of Allah’s Apostle, Sallalahu Alaihi wa Sallam: “The Muslim is a brethren to another Muslim.”One must seek all good and noble acts, deeds, attitude and behavior to be good, protective, considerate and kind to his Muslim brother. This is a thing that coincides with human nature, improves the of an individual, strengthen social, economical and humanitarians ties amongst people and makes a Muslim individual a better citizen all in all