24-06-2010, 06:48PM
|
|
مشرفة - وفقها الله -
|
|
Registration Date: Jan 2010
Posts: 627
|
|
The ruling regarding hair extensions
Question: What is the ruling regarding a woman having hair extensions?
Response: It is haraam for a woman to have hair extensions using (real) hair or that which resembles (real) hair for the authentic evidences which mention this (prohibition).
And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.
The Permanent Committee for Islaamic Research and Fataawa
Head: Shaykh 'Abdul 'Azeez Ibn Abdullaah Ibn Baaz;
Deputy Head: Shaykh 'Abdur-Razzaaq 'Afeefee;
Member: Shaykh 'Abdullaah Ibn Ghudayyaan
Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-'Ilmiyyah wal-Iftaa., - Volume 5, Page 193, Question 10 of Fatwa No.9850;
Fataawa wa Ahkaam fee Sha'r an-Nisaa - Question 5, Page 8
~~~~
A woman removing facial hair and hair from the legs and arms
Question: What is "an-nams"? And is it permissible for a woman to remove facial hair and the hair from her legs and arms if such hair causes the aversion of her husband?
Response: All praise is due to Allaah alone, and may Allaah send prayers and salutations upon His Messenger and his family and his companions. To proceed:
"an-nams" is the removal of the hair from the eyebrows; And this is not permissible since the Messenger of Allaah (sal-Allaahu `alayhe wa sallam) cursed the one who removed the hair from the eyebrows as well as the one who allowed such hair to be removed. It is (however) permissible for a woman to remove facial hair as well as the hair from her legs and arms.
And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.
The Permanent Committee for Islaamic Research and Fataawa
Head: Shaykh 'Abdul 'Azeez Ibn Abdullaah Ibn Baaz;
Deputy Head: Shaykh 'Abdur-Razzaaq 'Afeefee;
Member: Shaykh 'Abdullaah Ibn Ghudayyaan
Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-'Ilmiyyah wal-Iftaa., - Volume 5, Page 195, Question 8 of Fatwa No.10896;
Fataawa wa Ahkaam fee Sha'r an-Nisaa - Question 40, Page 43
__________________
قال بديع الزمان الهمذاني في وصف العلم:
« العلم شيء بعيد المرام، Not يُصاد بالسهام، وNot يُقسم بالأزNotم، وNot يُرى في الFromام، وNot يُضبط باللجام، وNot يُكتب للثام، وNot يورث عن الآباء والأعمام وزرع Not يزكو إNot متى صادف From الحزم ثرى طيبا، وFrom التوفيق مطرا صيبا، وFrom الطبع جوا صافيا، وFrom الجهد روحا دائما، وFrom الصبر سقيا نافعا وغرض Not يصاب إNot بافتراش المدر، واستناد الحجر، وردّ الضجر، وركوب الخطر، وإدمان السهر، واصطحاب السفر، وكثرة النظر، وإعمال الفكر»
[«جواهر الأدب» للهاشمي (194)]
|