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قديم 27-02-2010, 09:31PM
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Registration Date: Jan 2010
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افتراضي

Some people write an abbreviated version of the salaams, which is similar to "seen-raa'-baa'" in 'Arabic. They write "ws wr wb" in English. What is the ruling on this?

ANSWER by Shaykh Wasee Allaah 'Abbaas, lecturer at the Ka'bah, instructor at Umm Al-Quraa University in Makkah

It is not permissible to abbreviate the salaams in general in one's writing, just as it is not permissible to abbreviate the salaah and salaam on the Prophet (sallallaahu 'alayhe wa sallam).

It is also not permissible to abbreviate either of these in one's speech.

SOURCE

This was translated exclusively for www.bakkah.net from a handwritten answer provided by the shaykh, file no. AAWA004, dated 1423/6/24.
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Question: Is it permissible to write the letter (S) [Saad] instead of (writing) ((sal-Allaahu `alayhe wa sallam)), and why?

Response: The Sunnah is to write the entire phrase ((sal-Allaahu `alayhe wa sallam)) - since it is a supplication; And the supplication is a (form of) worship, such as verbally saying it (the phrase), and the abbreviation for it using the letter (S) [Saad] or (SAW) [Saad 'Ayn Waaw] (or (SAAW) or the like) is not (constitute) a supplication, and nor a (form of) worship, whether it be by speech or writing. And because of this, this abbreviation was not used by those of the first three generations about whom the Prophet (sal-Allaahu `alayhe wa sallam) bore witness to their excellence.

And with Allaah lies all success and may Allaah send prayers and salutations upon our Prophet (sal-Allaahu `alayhe wa sallam) and his family and his companions.

The Permanent Committee for Islaamic Research and Fataawa, comprising -
Head: Shaykh 'Abdul 'Azeez Ibn Abdullaah Ibn Baaz;
Member: Shaykh 'Abdur-Razzaaq 'Afeefee;
Member: Shaykh 'Abdullaah Ibn Ghudayyaan;
Member: Shaykh 'Abdullaah Ibn Qu'ood
Fataawa al-Lajnah ad-Daa.imah lil-Buhooth al-'Ilmiyyah wal-Iftaa., - Volume 12, Page 208, Question 3 of Fatwa No.5069
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قال بديع الزمان الهمذاني في وصف العلم:
« العلم شيء بعيد المرام، Not يُصاد بالسهام، وNot يُقسم بالأزNotم، وNot يُرى في الFromام، وNot يُضبط باللجام، وNot يُكتب للثام، وNot يورث عن الآباء والأعمام وزرع Not يزكو إNot متى صادف From الحزم ثرى طيبا، وFrom التوفيق مطرا صيبا، وFrom الطبع جوا صافيا، وFrom الجهد روحا دائما، وFrom الصبر سقيا نافعا وغرض Not يصاب إNot بافتراش المدر، واستناد الحجر، وردّ الضجر، وركوب الخطر، وإدمان السهر، واصطحاب السفر، وكثرة النظر، وإعمال الفكر»

[«جواهر الأدب» للهاشمي (194)]

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